History

Bhakti-Sufi Tradition

Question:

Examine how and why rulers tried to establish connections with the traditions of the Nayanars and the sufis.

Answer:

Nayanars were the worshippers of Lord Shiva. It gained a shape of powerful Bhakti movement in South India in 6th Century onwards. Apart from being popular with the people, the movement got support and patronage of the rulers of the time. This is manifested by the following facts:
1. A major part of South India was ruled by Chola Kings during the period 9th to 13th Century. They gave great patronage to the Bhakti movement saints including Nayanars. Thus, they did by making grants of land and constructing temples of Shiva and Vishnu for the saints of Bhakti movement.
2. The most beautiful temples of Shiva of South India, namely, at Chidambaram, Tanjavur and Gangaikondacholpuram were constructed under the patronage of Chola rulers.
3. During the same period some of the most spectacular representation of Shiva in bronze sculpture were produced. All this was possible because the rulers patronised the Nayanars.
4. Nayanars had considerable following among farmers.
The rulers tried to establish connections with the Nayanars and this is explained by the aforesaid description. The reason why they did is not far to seek. One reason could be to bring sanctity to the their rule. By giving alms to the temple and the preachers of Nayanar sect the rulers also announced their wealth and might. Next such acts might have endeared the rulers to the masses.
Sufi Tradition and the rulers of Delhi Sultnate and Mughals:
In the 12th Century, Delhi and a considerable part of India fell to the rule of Muslim rulers. This rule is known as the period of Delhi Sultanate. The rulers of Delhi Sultanate claimed themselves under Khalifate of Kabul and tried to legitimize their rule. The next step could have been establishing the rule of Shari‘a laws. However, the rulers realised for the very beginning that it was impractical. Under the Delhi Sultanate most of the people were not Muslim. Shari’a laws were not feasible also because lacked flexibity which a ruler needed to govern. The rulers of Delhi Sultanate wanted to take a practical path of governance without renouncing Islam. Sufi tradition gave them this opportunity. The same idea prevailed during the rule of the great Mughals too. Hence the rulers of Delhi Sultanate and the Mughal empire adopted the tradition of sufism.

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Bhakti-Sufi Tradition

Q 1.

Choose any two of the religious teachers/thinkers/saints mentioned in this chapter, and find out more about their lives and teachings. Prepare a report about the area and the times in which they lived, their major ideas, how do we know about them, and why you think they are important?

Q 2.

Read any five of the sources included in this chapter and discuss the social and religious ideas that are expressed in them.

Q 3.

What were the similarities and differences between the be-shari‘a and ba-shari‘a sufi traditions?

Q 4.

Describe the major teachings of either Kabir or Guru Nanak and the way they have been transmitted. (or)
Explain the teachings of Guru Nanak. Did he want to establish a new religion?

Q 5.

Discuss the ways in which the Alvars, Nayanars and Virashaivas expressed critiques of the caste system.

Q 6.

Examine how and why rulers tried to establish connections with the traditions of the Nayanars and the sufis.

Q 7.

Analyses, illustrations, why bhakti and sufi thinkers adopted a variety of languages in which to express their opinions.

Q 8.

To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?

Q 9.

Explain with examples what historians mean by the integration of cults.

Q 10.

Discuss the major beliefs and practices that characterised Sufism.

Q 11.

On an outline map of India, plot three major sufi shrines and three places associated with temples (one each of a form of Vishnu, Shiva and the goddess.)