History

Bhakti-Sufi Tradition

Question:

Discuss the ways in which the Alvars, Nayanars and Virashaivas expressed critiques of the caste system.

Answer:

The early Bhakti Movement was led by Alvars and Nayanars. It was the period of the 6th Century. Alvars are those who were disciples of Vishnu and Nayanars were those who claimed themselves the followers of Lord Shiva. They travelled place to place and would sing devotional songs in Tamil in the name of Shiva or Vishnu as the case may be. Apart from being a religious movement it was a social movement too. Many historians are of the view that Alvars and Nayanars gave a blow to the caste system and Brahminism. This is corroborated by the fact that the movement was open to people from diverse background. The Bhaktas came from the castes of Brahmin to artisans to even those that were considered untouchables.
Virashaivas was a movement of the 12th Century that took place in Karnataka. The movement was led by a Brahmin named Basavanna (1106-68), who was a minister in the court of Chalukya king. The followers of Basavanna are called Virashaivas and they worshipped Shiv. They were also called and perhaps more often Lingayats, which literary means wearer of Lingas. They challenged the caste system and they challenged the idea of any caste being pollutant. This helped them grow support among marginalised sections of the society. Virashaivas also attacked some evil practices
supposedly not approved by Shashtras, such as post puberty marriage and remarriage of widows. Further they also questioned the theory of rebirth.

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Bhakti-Sufi Tradition

Q 1.

Choose any two of the religious teachers/thinkers/saints mentioned in this chapter, and find out more about their lives and teachings. Prepare a report about the area and the times in which they lived, their major ideas, how do we know about them, and why you think they are important?

Q 2.

Read any five of the sources included in this chapter and discuss the social and religious ideas that are expressed in them.

Q 3.

What were the similarities and differences between the be-shari‘a and ba-shari‘a sufi traditions?

Q 4.

Describe the major teachings of either Kabir or Guru Nanak and the way they have been transmitted. (or)
Explain the teachings of Guru Nanak. Did he want to establish a new religion?

Q 5.

Discuss the ways in which the Alvars, Nayanars and Virashaivas expressed critiques of the caste system.

Q 6.

Examine how and why rulers tried to establish connections with the traditions of the Nayanars and the sufis.

Q 7.

Analyses, illustrations, why bhakti and sufi thinkers adopted a variety of languages in which to express their opinions.

Q 8.

To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?

Q 9.

Explain with examples what historians mean by the integration of cults.

Q 10.

Discuss the major beliefs and practices that characterised Sufism.

Q 11.

On an outline map of India, plot three major sufi shrines and three places associated with temples (one each of a form of Vishnu, Shiva and the goddess.)