Explain with examples what historians mean by the integration of cults.
During the period of the 10th Century to the 17th Century, an important trend noticed in the religious life in India is the worship of God in many forms. Many God and Goddesses appear in the scultures and texts but they are various forms of the original deities only. These original deities are Vishnu, Shiva, and Goddesses Durga, Lakshmi and Parvati.
Historians have noticed the two marked trends in the socio-religious life of those days. The first was dissemination of the Brahminical ideas. The Brahminical texts were reproduced in simple Sanskrit. They were now made available to women and shudras, who did not have access to Brahminical literature by and large. The second was the Brahmins who were working on the beliefs and practices. It was a process of evolution, wherein traditional classical traditions were getting new shapes continuously as they were being impacted by the traditions of common people throughout the land.
Now let us look at the two of the following examples.
1.A very good example of the above description is the temple of Jagannatha at Puri
in Orissa. The temple is of Lord Jagannatha who is another form of Vishnu only. The word Jagannatha means one who owns the world.
2.There were many local gods; their statues were often created by wood and stones by tribals. Even families began to have Kul Devata. The Goddeses were also created in wood and stone. They all were in various forms only often of Vishnu.
Choose any two of the religious teachers/thinkers/saints mentioned in this chapter, and find out more about their lives and teachings. Prepare a report about the area and the times in which they lived, their major ideas, how do we know about them, and why you think they are important?
Read any five of the sources included in this chapter and discuss the social and religious ideas that are expressed in them.
What were the similarities and differences between the be-shari‘a and ba-shari‘a sufi traditions?
Describe the major teachings of either Kabir or Guru Nanak and the way they have been transmitted. (or)
Explain the teachings of Guru Nanak. Did he want to establish a new religion?
Discuss the ways in which the Alvars, Nayanars and Virashaivas expressed critiques of the caste system.
Examine how and why rulers tried to establish connections with the traditions of the Nayanars and the sufis.
Analyses, illustrations, why bhakti and sufi thinkers adopted a variety of languages in which to express their opinions.
To what extent do you think the architecture of mosques in the subcontinent reflects a combination of universal ideals and local traditions?
On an outline map of India, plot three major sufi shrines and three places associated with temples (one each of a form of Vishnu, Shiva and the goddess.)